Monday, 27 September 2021

Edmund Spenser



Edmund Spenser:
Born:
 
1552 or 1553 London England
Died:

January 13, 1599 London England
Notable Works:
 
"The Faerie Queene"

INTRODUCTION:-

" Spenser is at once the child of the Renaissance and the Reformation. On one side we may regarded him with Milton as

 "the sage and serious Spenser"

 on the other he is the 
humanist, alive to the finger-tips with the sensuous beauty of the Southern Romance."
 the sensuous beauty of the Southern Romance

Edmund Spenser is considered one of the preeminent poets of the English language. He was born into the family of an obscure cloth maker named John Spenser, who belonged to the Merchant Taylors’ Company and was married to a woman named Elizabeth, about whom almost nothing is known. Since parish records for the area of London where the poet grew up were destroyed in the Great Fire of 1666, his birth date is uncertain, though the dates of his schooling and a remark in one of his sonnets (Amoretti 60) lend credence to the date traditionally assigned, which is around 1552. Spenser’s reinvention of classical pastoral, The Shepheardes Calendar, was admired by Sir Philip Sidney as a major contribution to the development of English literature and national culture. His epic poem, The Faerie Queene, was written in honor of Queen Elizabeth I and in celebration of the Tudor dynasty. Along with Sidney, Spenser set out to create a body of work that could parallel the great works of European poets such as Dante, Petrarch, and Boccaccio and extend the line of English literary culture began by Chaucer. Among Spenser’s many contributions to English literature, he is the originator and namesake of the Spenserian stanza and the Spenserian sonnet.

English poet whose long allegorical poem "The Faerie Queene" is one of the greatest in the English language. It was written in what came to be called the spenserian stanza.

Youth and education

Little is certainly known about Spenser. He was related to a noble Midlands family of Spencer, whose fortunes had been made through sheep raising. His own immediate family was not wealthy. He was entered as a “poor boy” in the Merchant Taylors grammar school, where he would have studied mainly Latin, with some Hebrew, Greek, and music.


In 1569, when Spenser was about 16 years old, his English versions of poems by the 16th-century French poet joachim du Bellamy  and his translation of a French version of a poem by the Italian poet petrarch appeared at the beginning of an anti-Catholic prose tract, A Theatre for Voluptuous Worldlings; they were no doubt commissioned by its chief author, the wealthy Flemish expatriate jan Baptista van der noot.

From May 1569 Spenser was a student in Pembroke Hall (now Pembroke College) of the university of Cambridge where, along with perhaps a quarter of the students, he was classed as a sizar—a student who, out of financial necessity, performed various menial or semi-menial duties. He received a Bachelor of Arts degree in 1573. Because of an epidemic,  Spenser left Cambridge in 1574, but he received the Master of Arts degree in 1576.

His best-known friend at Cambridge was the slightly older Gabriel Harvey , a fellow of Pembroke, who was learned, witty, and enthusiastic for ancient and modern literature but also pedantic, devious, and ambitious. There is no reason to believe that Spenser shared the most distasteful of these qualities, but, in the atmosphere of social mobility. and among the new aristocracy of Tudor England, it is not surprising that he hoped for preferment to higher position.


Spenser’s period at the University of Cambridge: was undoubtedly important for the acquisition of his wide knowledge not only of the Latin and some of the Greek classic but also of the Italian, French, and English literature of his own and earlier times. His knowledge of the traditional forms and themes of lyrical and narrative poetry provided foundations for him to build his own highly original compositions. Without the Roman epic poet Virgil’s Aeneid, the 15th-century Italian Ludovico Ariosto’s Orlando furioso, and, later, Torquato’s Tasso Gerusalemme liberata (1581), Spenser could not have written his heroic, or epic, poem The Faerie Queene. Without Virgil’s Bucolics and the later tradition of pastoral poetry in Italy and France, Spenser could not have written The Shepheardes Calender. And without the Latin, Italian, and French examples of the highly traditional marriage ode and the sonnet and canzone forms of Petrarch and succeeding sonneteers, Spenser could not have written his greatest lyric, Epithalamion, and its accompanying sonnets, Amoretti. The patterns of meaning in Spenser’s poetry are frequently woven out of the traditional interpretations—developed through classical times and his own—of pagan myth, divinities, and philosophies and out of an equally strong experience of the faith and doctrines of Christianity; these patterns he further enriched by the use of mediaeval and contemporary story, legend, and folklore. 


Spenser’s religious training was a most important part of his education. He could not have avoided some involvement in the bitter struggles that took place in his university over the path the new church of England was to tread between Roman Catholicism and extreme Puritanism, and his own poetry repeatedly engages with the opposition between Protestantism and Catholicism and the need to protect the national and moral purity of the Elizabethan church. Contrary to a former view, there is little reason to believe that he inclined toward the Puritanical side. His first known appointment (after a blank of several years, when he may have been in the north of England) was in 1578 as secretary to Bishop John Young of Rochester, former master of Spenser’s college at Cambridge. 

Spenser’s first important publication, 'The Shepheardes Calender' (1579 or 1580), is more concerned with the bishops and affairs of the English church than is any of his later work.Spenser's masterpiece is the epic poem "The Faerie Queene". The first three books of The Faerie Queene were published in 1590, and the second set of three books were published in 1596. Spenser originally indicated that he intended the poem to consist of twelve books, so the version of the poem we have today is incomplete. Despite this, it remains one of the longest poems in the English language. It is an allegorical work, and can be read as Spenser presumably intended on several levels of allegory, including as praise of Queen Elizabeth 1 In a completely allegorical context, the poem follows several knights in an examination of several virtues. In Spenser's "A Letter of the Authors", he states that the entire epic poem is "cloudily enwrapped in allegorical devises", and that the aim behind The Faerie Queene was to "fashion a gentleman or noble person in virtuous and gentle discipline".



The Faerie Queene
Poem by Edmund spenser

An allegory is a story in verse or prose with double meaning: a primary or surface meaning; and secondary or underlying meaning. In an allegory something is presented in the guise of another. 
Allegorically, In Book 1 of The faerie Queene Spenser has shown the fight between vices and virtues and finally the triumph of virtue. Now we need a critical discussion that The Faerie Queene is an allegory.
 
Faerie-Queene-as-an-allegory

"Spenser highlighted Twelve ethical virtues in the Faerie Queene"

Moral and spiritual allegory in The Faerie Queene deals with the action and interaction of virtues and vices. The good characters stand for the various virtues and the bad characters stand for the corresponding vices. The Red Cross Knight stands for Holiness, and Lady Una, Truth and Goodness. Her parents symbolize Human race and the Dragon who has imprisoned them stands for evil. The mission of Holiness is to help Truth fight Evil and thus regain its rightful place in the human heart. Thus the Red Cross Knight encouraged by Lady Una kills the monster error and marches ahead on his way. This is the first moral truth taught by the story. Archimago, the magician, who symbolizes Hypocrisy is an evil in disguise. His mission is to work out sinister design and intrigues against the Red Cross Knight and the Lady Una so that they may be separated from each other. 
 

The moral and spiritual allegory blends with the religious allegory of the book. The Reformation was the most important religious movement of the time and in his epic Spenser has represented it allegorically. He is strong supporter of the Reformed Church of England, which is the only true church for him, and against Papacy and the Catholic Church. Here Red Cross Knight stands for the Reformed Church of England. The parents Lady Una represent Humanity, and the foul dragon who has imprisoned them is the Pope of Rome. The Monster Error allegorically stands for error or mistakes which human beings make in course of their lives. The fight of the Red cross knight with the monster error, symbolizes the conflict between Protestantism and Catholicism. The books and papers vomited by Error allude to the scurrilous pamphlets directed against Queen Elizabeth by the Roman Catholics.
 
The moral and religious allegories are mingled with political allegory in The Faerie Queene. According to political allegory, the Red Cross Knight is St. George of England and Lord Leicester is Prince Arthur. Lady Una stands for Truth which is represented by the National Church of England. Una’s parents are the people of England who are hold in subjection by Roman Catholicism represented by the Dragon (Antichrist). The Monster Error is one of the powerful but evil forces of Roman Catholicism. Archimago stands for Philip-2 of Spain, who was a Roman Catholic by faith. Archimgo, one instrument of the separation between the Red Cross Knight (Holiness) and Lady Una (Truth), may also be identified with the Roman Catholic Pope. 
 

To conclude, according to above discussion, we can say that Spenser’s “The Faerie Queene” is one of the greatest allegorical epic we have ever read in English literature. It is an excellent moral and spiritual allegory.

Conclusion  : -

" Spenser's poetry is steeped in the humanism of the classics and Italian literature, and  it everywhere testifies to the strenuous idealism and moral earnest of Protestantism."
                              - Hudson

         Spenser, a true child of Renaissance , is     thoroughly imbued with the classical spirit and his acquaintance with classical writers is perfect . He was influenced by Plato, Virgil, Ariosto, and Tasso. It was Plato who taught Spenser to view the beauty of the physical world as a symbol of divine beauty. According to this philosopher ,
 
        " All that is fair is by nature Good ".


   Video link :   https://youtu.be/vlxes7pkDiI


Words : 1732

            

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